The deteriorated state of the world today was predicted by many people of Planet Earths past. These people had the spiritual vision to get a glimpse into the future conditions of human kind and the environment.

Padmasambhava, the revered figure who brought Buddhism to Tibet, made many prophecies about the degeneration of the human condition and destruction of the environment.

Padmasmbhava, and Buddhism in general, emphasize that all beings are interconnected, and the well-being of the environment is intricately linked to human well-being.

The ancient Mayan prophecies spoke of the “end of time”, and they created a complex calendar that forecasted the exact date of this time. Although some people interpreted this as being the “end of the world” it actually represented the end of a cycle of time. However, those that believed it marked the end of the world were not far off as it represented a time when deterioration of the human species and the environment were at its peak.

Some Native American prophecies mention the potential destruction of the Earth due to human actions. These prophecies emphasize the importance of respecting and living in harmony with nature. They often speak of a time when humans will face the consequences of their disregard for the environment, leading to imbalances, natural disasters, and a need for a collective awakening and transformation.

The Hopi people of North America have a prophecy known as the “Blue Star Kachina” or “Purification Day.” Similar to other Indigenous Peoples prophecies, the Hopi believe that humanity’s destructive actions would eventually result in environmental imbalances, such as climate change, natural disasters, and pollution. However, the prophecy also holds the hope of a new era of spiritual awakening and a return to living in harmony with nature.

The Abrahamic religions, including Judaism, Christianity, and Islam, have prophecies that refer to the end times or the last days. These prophecies often describe a period of widespread corruption, moral decay, and spiritual confusion. They warn of various trials and tribulations that will befall humanity before the final judgment or the arrival of a messianic figure.

The people of ancient India also spoke of these degenerate times. In fact, sacred texts that still exist today teach of not just the end of the cycle of degeneration, but also many other cycles of time that follow a pattern. They illustrate that after the age of darkness an age of truth and enlightenment will arise.

Although these two civilizations are on other sides of the world, they both received divine inspiration to understand the human condition and destruction of the environment in the future.

Regardless of specific prophecies, the overarching message is that the state of the human, and environmental, condition is in crisis. Some of the great spiritual people of the past, from all over the world, foresaw the dire issues we would face as a global family.

Some people believe(d) that we would self-destruct beyond repair if we didn’t make drastic changes in the ways interacted with the natural world.

This period of darkness has been characterized as a sharp decline in moral values and an increase in selfishness, materialism, ignorance, greed, wars, and disharmony with oneself, and the environment.

These prophecies serve as reminders to take responsibility, make conscious choices, and work towards a more sustainable and harmonious relationship with the Earth and ourselves. It is essential to combine the wisdom of spiritual teachings, scientific knowledge, and collective action to address environmental challenges and protect the planet for future generations.

The age of darkness, known as the Kali Yuga, ended in 2012, just as the Myan Calendar predicted. If this age of degeneration is over, what are the characteristics of the new, and current, cycle of time?

The concept of Yugas, or cosmic ages, has been a significant part of Hindu philosophy and mythology. There are four Yugas in a cycle: the Satya Yuga, the Treta Yuga, the Dvapara Yuga, and finally, the Kali Yuga (which just recently ended). The cycle of the four Yugas is known as a Mahayuga.

There are many theories as to how long each yuga lasts. Some writings state that each Yuga is the same amount of time. However, the most common belief is that the duration of each Yuga varies, with each Yuga being shorter, and characterized by an increasing decline in human values, compared to the previous one. Here are the approximate durations of each Yuga:

Satya Yuga: 1,728,000 years
Treta Yuga: 1,296,000 years
Dvapara Yuga: 864,000 years
Kali Yuga: 432,000 years

After the completion of the four Yugas, a cycle known as a Mahayuga is completed, spanning a total of 4,320,000 years. Following the Mahayuga, there is a period called the Sandhi (or transition), which lasts for 10% of the Mahayuga duration, marking a transitional phase between one Mahayuga and the next.

We ended a full Mahayuga and entered into the Sandhi, or transitional phase, around 2012. During the Sandhi period, humans will learn to work together as a Global Family to reverse the damages inflicted on our Mother Earth.

Many of the people that benefited from the deterioration of the human condition, and our environment, will be revealed as light begins to shine on the darkness.

Many breakthroughs will occur within the scientific community to help the environment, as well as reverse/cure many of the ailments and diseases humans face today. Humanity will go through a collective purification in preparation for the next Satya Yuga, an age of enlightenment.

Satya Yuga, also known as the the Golden Age, the Age of Truth, or the Age of Enlightenment, is the first and most virtuous of the four cosmic ages described in Hindu mythology. It is believed to be a period of unparalleled righteousness, enlightenment, and spiritual harmony.

Satya Yuga is believed to be the most virtuous and spiritually advanced of the four Yugas, characterized by several distinctive features that set it apart from other ages.

Firstly, it is a time of complete moral and ethical integrity, where truth and righteousness prevail in all aspects of life. Honesty, compassion, and selflessness are deeply ingrained in the consciousness of individuals. People in Satya Yuga possess an unwavering commitment to upholding justice and living in harmony with the natural world.

Another defining feature of Satya Yuga is the absence of any form of violence or conflict. Peace reigns supreme, and the entire world is a sanctuary of tranquillity. People coexist harmoniously, respecting and valuing each other’s differences. There is a deep understanding of the interconnectedness of all life forms and a sense of stewardship towards the environment.

Furthermore, Satya Yuga is characterized by spiritual enlightenment and the pursuit of higher knowledge. Individuals have a deep connection with the divine and engage in spiritual practices to attain self-realization and liberation from Samsara. The pursuit of wisdom and enlightenment takes precedence over material pursuits, leading to a society that values inner growth and self-awareness.

Satya Yuga holds immense significance in Hindu mythology and provides valuable lessons for humanity. Firstly, it serves as an idealized vision of what humanity can aspire to become. It reminds us that righteousness, truth, and harmony are essential for a prosperous and fulfilling society. Satya Yuga encourages us to cultivate virtues such as honesty, compassion, and selflessness in our daily lives.

Moreover, Satya Yuga teaches us the importance of living in harmony with nature. It emphasizes the need to recognize our interconnectedness with the environment and adopt sustainable practices. The absence of violence and the prevalence of peace in Satya Yuga demonstrate that a harmonious relationship with nature is crucial for our well-being and the preservation of the planet.

Satya Yuga also highlights the significance of spiritual growth and self-realization. In an age where materialistic pursuits often dominate our lives, the emphasis on inner development reminds us that true fulfillment lies beyond material possessions. It encourages us to embark on a journey of self-discovery and seek a deeper understanding of our purpose in life.

Lessons from Satya Yuga can guide us toward creating a better world. While achieving an exact replica of Satya Yuga may be unattainable in the present age, the ideals it represents provide a moral compass for individuals and societies. By incorporating the values of truth, harmony, and spiritual growth into our lives, we can move closer to realizing a more enlightened and compassionate society.

Satya Yuga represents a golden age of truth, harmony, and spiritual enlightenment. It serves as an inspiration for humanity, reminding us of the virtues we should cultivate and the path we should strive to follow.

By imbibing the lessons from Satya Yuga, we can contribute to creating a world characterized by righteousness, peace, and a deep connection with the divine. Let us draw inspiration from this mythical age and work towards building a more compassionate and harmonious future.

Treta Yuga is the second cosmic age described in Hindu mythology, following Satya Yuga (the Age of Truth). The Treta Yuga is marked by a decline in spiritual consciousness, compared to the Satya Yuga. It is characterized by a decrease in moral values and the emergence of conflicts and challenges. However, righteousness and virtue still prevail to a significant extent.

Treta Yuga is marked by distinct features that differentiate it from other cosmic ages. It is a time of spiritual and social transformation, where human society evolves and faces new challenges. While truth and peace still prevail to a great extent, the moral standards begin to decline compared to the preceding Satya Yuga.

One notable characteristic of Treta Yuga is the emphasis on sacrifice and ritualistic practices. People engage in elaborate rituals, perform yajnas (sacrificial ceremonies), and make offerings to appease the gods. These rituals are seen as a means to connect with the divine and seek blessings for prosperity and protection.

Another significant aspect of Treta Yuga is the manifestation of divine incarnations or avatars. In the last Treta Yuga Lord Vishnu, the preserver and protector in Hindu mythology, took on various forms to restore balance and guide humanity. Notable avatars during that era included Lord Rama, the hero of the epic Ramayana, and Lord Parashurama, the warrior sage.

Through worshipping avatars, people, and entities, as being higher than themselves, soil becomes fertile for the emergence, and growth, of a new Samsara. People, and entities, fight amongst themselves for the adoration and worship of others. These people give their power away to others, elevating them into higher realms of existence.

Divine incarnations in Treta Yuga play a crucial role in shaping human destiny and restoring righteousness. Lord Rama, the epitome of virtue and righteousness, demonstrates the qualities of an ideal ruler, husband, and son. His life serves as a moral compass, teaching us about duty, honour, and the triumph of good over evil.

The divine interventions in Treta Yuga also provide opportunities for spiritual growth and learning. The challenges faced by the avatars and their subsequent triumphs serve as valuable lessons for humanity. They exemplify the importance of courage, perseverance, and devotion in navigating the complexities of life.

Earth is like a school for young souls that will naturally look up to the wisdom and knowledge of older souls, like a students respect and admiration for a good teacher or authority figure. There is an exchange of energy as people give their power to others in exchange for their guidance instead of looking for it from within.

In the Satya Yuga, the Age of Enlightenment, everyone was liberated from Samsara; all sentient beings were connected with their true nature and life purpose, resulting in balance and harmony.

However, as we entered into the Treta Yuga and seeds of ignorance began to sprout again, the balance of power started to shift as sentient beings began to look outside themselves for guidance.

reta Yuga offers several significant lessons that are relevant even in the present age. Firstly, it teaches us about the significance of sacrifice and selflessness. The emphasis on rituals and offerings highlights the importance of giving and letting go for the greater good. Treta Yuga reminds us that true fulfillment lies in service to others and selfless acts of kindness.

Furthermore, the divine incarnations in Treta Yuga remind us of the importance of upholding righteousness and Dharma (moral duty). Lord Rama’s unwavering commitment to truth, justice, and his responsibilities as a king serves as an inspiration for us to act with integrity and fulfill our duties to society and ourselves.

The Avatars demonstrate the importance of connecting with the divine within ourselves and cultivating virtues such as compassion, humility, and self-discipline. However, it’s important to note that in the Age of Enlightenment there was no need for Avatars as enlightenment already existed.

The rebirth of ignorance in the Treta Yuga led people to seek wisdom and guidance in others, rather than themselves, giving there power away.

The more “followers” someone had, the more power they gained, giving rise to attachment, the second “root poison” in the hub of the Wheel of Samsara. And the more power they got, the higher they rose, creating the higher Realms and, simultaneously, the lower Realms.

As different Avatars, or Gods and Demi-Gods, rose to power, it also created separation, jealousy, and arrogance, leading to the third “root poison” in the hub of the Wheel of Samsara, aversion.

The Treta Yuga is the period of time when humanity takes its first step back into the three root poisons that feed Samsara: ignorance, attachment, and aversion.

Treta Yuga represents an era of spiritual and social transformation, characterized by sacrifice, divine incarnations, and moral challenges. The avatars of this age provide guidance and inspiration during the re-emergence of ignorance.

In the present age, we can draw upon the teachings of Treta Yuga to navigate the complexities of life, make sacrifices for the greater good, and uphold moral values. By integrating the lessons from this age into our lives, we can contribute to creating a more harmonious and enlightened society.

Furthermore, Treta Yuga teaches us about the cyclical nature of time and the inevitability of change. Just as Treta Yuga followed Satya Yuga, and was succeeded by Dvapara Yuga and Kali Yuga, our lives are also subject to constant transitions and transformations. This understanding reminds us to embrace change, adapt to new circumstances, and seek opportunities for growth and evolution.

The Dvapara Yuga is a further descent from the Treta Yuga in terms of spiritual consciousness. In this age, moral and ethical values continue to decline, and the focus shifts more toward materialism and personal desires. The spiritual connection becomes weaker, leading to a greater sense of individuality and ego.

Dvapara Yuga is the third cosmic age described in Hindu mythology, following Treta Yuga. It is an epoch marked by increased materialism, the rise of conflicts, and a gradual decline in spiritual consciousness.

Dvapara Yuga is characterized by specific features that set it apart from the preceding ages. One significant aspect of Dvapara Yuga is the proliferation of rituals and religious ceremonies. While spiritual practices in previous ages focused on inner realization, Dvapara Yuga sees an increased emphasis on external observances and elaborate rituals in an attempt to try to reconnect with the divine, in a disconnected world.

Another prominent characteristic of Dvapara Yuga is the growing influence of materialism and the pursuit of worldly desires. The focus shifts from spiritual growth and self-realization to accumulating wealth, power, and sensory pleasures.

At this point in the cycles, Samsara has grown to the point that it affects everyone and there are no more enlightened beings on Earth. The emotions of the 5 realms run rampant: pride/arrogance, jealousy/envy, desire, ignorance, and anger.

Most of the spiritual teachings have been destroyed or taken, and used, only by people in the higher realms for their own gain. The higher spiritual teachings were perverted for material gain.

This shift in priorities leads to a decline in moral values and an increase in conflicts, as people become more driven by self-interest and ego.

Dvapara Yuga is also characterized by the appearance of duality and polarization. The world becomes a stage for contrasting forces, with the rise of both virtuous and corrupt individuals. Good and evil coexist in society, and moral choices become more complex. The battle between light and darkness, righteousness and greed, becomes more pronounced, shaping the destiny of humanity.

Dvapara Yuga holds great significance in the cosmic cycle and offers important lessons for humanity. It serves as a transitional phase between the higher spiritual consciousness of Treta Yuga and the challenging times of Kali Yuga, the age of darkness and spiritual ignorance that follows it. Dvapara Yuga teaches us about the consequences of straying from spiritual principles and the potential pitfalls of materialism.

One crucial lesson from Dvapara Yuga is the need for discernment and moral integrity in times of duality. The challenges presented by conflicting forces urge individuals to make conscious choices between right and wrong, truth and deception, and selflessness and selfishness. Dvapara Yuga reminds us of the importance of upholding moral values even when faced with temptations and moral ambiguity.

Moreover, Dvapara Yuga serves as a cautionary tale about the perils of excessive attachment to external rituals and material pursuits. While rituals can serve as tools for spiritual connection, when they become the sole focus without genuine inner transformation, they lose their true essence. Dvapara Yuga warns us about the dangers of becoming caught up in rituals used for material gain or to harm others.

Dvapara Yuga also emphasizes the importance of recognizing the cyclical nature of time and the inevitability of change. Just as Dvapara Yuga follows Treta Yuga and precedes Kali Yuga, life itself is subject to constant flux and transformation. This understanding encourages us to embrace change, adapt to new circumstances, and seek opportunities for growth and spiritual awakening, even in challenging times.

Dvapara Yuga represents a period of transition and spiritual decline, characterized by increased materialism, duality, and the decline of moral values. It offers valuable lessons about the importance of discernment, moral integrity, and the perils of excessive attachment to rituals and material pursuits.

By embracing these lessons, we can navigate the complexities of life, make conscious choices that uphold righteousness, and work towards inner transformation even in the face of duality and external distractions.

As we move forward in our lives, it is essential to reflect upon the lessons of Dvapara Yuga and strive to maintain our own spiritual connection amidst the challenges of a materialistic world.

In the midst of duality and conflicting forces, it becomes crucial to cultivate discernment and moral integrity. Dvapara Yuga reminds us that our choices and actions have far-reaching consequences.

By aligning ourselves with higher principles and making conscious decisions based on truth, compassion, and selflessness, we can contribute to the upliftment of ourselves and society.

Furthermore, Dvapara Yuga serves as a reminder to strike a balance between our spiritual and material pursuits. While it is necessary to fulfill our worldly responsibilities and enjoy the blessings of life, we must not lose sight of our inner journey.

Genuine spiritual growth cannot be substituted by external rituals or material achievements alone. It is through inner transformation, self-awareness, and connection with the divine that we find true fulfillment and lasting happiness.

Additionally, the understanding of the cyclical nature of time and change provides us with resilience and adaptability. Just as Dvapara Yuga gives way to Kali Yuga, the world around us is in a constant state of flux. By embracing change and seeking opportunities for growth and spiritual evolution, we can navigate the shifting tides of life with grace and equanimity.

In conclusion, Dvapara Yuga signifies a pivotal phase in the cosmic cycle, characterized by materialism, duality, and a decline in spiritual consciousness. It teaches us the importance of discernment, moral integrity, and the need to strike a balance between the material and spiritual aspects of life.

By imbibing these lessons, we can lead purposeful lives, make conscious choices that uphold righteousness, and continue our journey towards self-realization and spiritual awakening. Let us learn from the wisdom of Dvapara Yuga and embrace the opportunities for growth and transformation that lie before us.

The Kali Yuga is the last of the four Yugas, following the Satya Yuga, Treta Yuga, and Dvapara Yuga. It is also the darkest of the four Yugas characterized by immense spiritual decline, decay in moral values, increase in conflicts, wars, chaos, and materialism, and a diminishing connection to higher realms of consciousness.

Near the end of the Kali Yuga is when there is the greatest divide between the God Realms and the Hell Realms and the three root poisons of ignorance (delusion), attachment (desire), and aversion (anger) are most prevalent.

This is a period when the Gods of materialism are most powerful and dangerous. A common phenomenon as the end of the Kali Yuga approaches is the death of a god.

The gods sought immortality through something similar to the Holy Grail.
However, they discovered that the only way to achieve immortality was by taking energy and life force from other sentient beings.

Many gods have been able to prolong their lives by thousands, even millions, of years, at the cost of the suffering of others. Extending one’s life in these ways is a gross abomination of the natural laws.

Due to the mindlessness, ignorance, and extremely long lives of these gods, they believe that it is their divine right to rule over others. Because of this, is not uncommon for those at the top of the God Realms to believe that their position is permanent.

However, the good karma and merit that a god had accumulated in previous lives, that allowed him to be reborn in the God Realm, eventually diminishes and signs of his impending death begin to manifest.

Realizing the temporary nature of his existence, the god uses his power and mind’s eye to view his future rebirth and becomes horrified with what he sees. He sees that the hellish conditions he created to support his long and blissful life in heaven were the place of his next rebirth.

After seeing his rebirth he is faced with two options. First, is to spend the rest of his time in a position of power to do good deeds and try to improve the conditions of the lower realms in an effort to achieve a more favourable rebirth.

Alternatively, consumed with fear and dread, he will do everything in his power to prevent his ultimate demise by destroying any threats to his existence and try to control every aspect of his life, even the reincarnation cycle, going against the natural order of things.

These activities are similar to how an addict has no self-control to stop using his drug of choice, despite it harming himself and those around him. Just as coming down from a high can be incredibly uncomfortable, it is written in the Buddhist Sutras that the fall of a god is more painful than being in the Hell Realms that they fall into.

However, the result of the gods’ actions in this scenario is countless times worse than those of the drug addict. Also, just as a drug addict can get so high, resulting in an overdose and death, this, too, is similar to what happens to a god.

Kali Yuga is marked by distinct characteristics that differentiate it from the preceding ages. Firstly, it is an era of moral and ethical decline, where selfishness, greed, and dishonesty are rampant. The pursuit of material desires and personal gain takes precedence over spiritual values and virtues.

Some characteristics of the Kali Yuga are as follows:

Deterioration of Moral Values: In the Kali Yuga, ethical and moral standards gradually erode, giving rise to a society driven by selfishness, greed, and immorality. Materialistic pursuits dominate over spiritual growth, leading to a loss of reverence for truth, righteousness, and compassion.

Disintegration of Social Structures: The Kali Yuga is marked by the breakdown of societal norms and structures. Relationships become fragmented, families disintegrate, and social divisions deepen. The pursuit of personal desires takes precedence over collective well-being, resulting in social unrest and conflicts.

The Rise And Fall Of Empires: The Kali Yuga is when the polarities of samsara are most extreme. The false Gods are at their highest and most powerful, creating an equal, and opposite, reaction with the Hell Realms dropping to their lowest point.

The roots of the gods’ empires during this time extend into the lower realms and, like any empire rooted in the suffering of others is destined to crumble. The fall of the gods, and their empires, create waves of chaos, instability, unemployment, existential crises, and potential unrest and financial collapse.

Dominance of Ignorance and Delusion: The Kali Yuga is associated with widespread ignorance and delusion. People are easily swayed by illusion and falsehoods, making it challenging to discern truth from deception. Spiritual knowledge and wisdom become rare, and the majority fall prey to ignorance and confusion.

Another significant characteristic of Kali Yuga is the prevalence of spiritual ignorance. The knowledge and understanding of the divine, as well as the practice of true spirituality, are obscured and diluted.

Environmental Degradation: The Kali Yuga is also characterized by the degradation of the natural world. The reckless exploitation of resources, pollution, and the loss of biodiversity contribute to environmental crises. This deterioration further reflects the spiritual decay and disconnect between humanity and the Earth.

Death Of A God: As described above, the false gods that have reigned through the periods of darkness and decline will die after living an incredibly long time, unless they are guided by wise beings that understand the nature of Samsara to compassionately assist their transition into the human realm, then liberating themselves from Samsara during the transitional Sandhi period. However, not all gods would be so lucky as most are destined for a rebirth in the lower Realms. All Realms of Samsara will eventually dissolve to make way for the Satya Yuga following Sandhi, including the God Realm and the beings in it.

While the Kali Yuga presents numerous challenges, it also offers opportunities for profound spiritual transformation. In the midst of chaos and darkness, individuals have the potential to embark on a path of inner growth and self-realization.

Quest for Truth: The prevalence of falsehoods and deception can ignite a deep yearning for truth. In the Kali Yuga, individuals driven by an authentic desire for knowledge and understanding can delve into spiritual practices, seeking to uncover the ultimate truth beyond the illusions of the world.

Cultivation of Inner Strength: The Kali Yuga demands resilience and inner strength. The chaos and challenges can serve as catalysts for individuals to develop qualities such as patience, compassion, and perseverance. Through self-reflection and spiritual practices, individuals can harness their inner power and navigate the difficulties of this age.

Awakening of Consciousness: The heightened darkness of the Kali Yuga can act as a catalyst for spiritual awakening. The stark contrast between the prevailing materialism and the deeper longing for spiritual fulfillment can inspire individuals to explore their inner realms, expand their consciousness, and seek union with the divine.

Service and Compassion: In an age characterized by self-centredness, acts of service and compassion become even more valuable. By extending love, kindness, and assistance to others, individuals can contribute to the alleviation of suffering and create positive ripples of transformation in the world.

Kali Yuga presents numerous challenges to individuals and society. It tests our ability to maintain moral integrity, seek spiritual enlightenment, and navigate the complexities of a materialistic and chaotic world. The darkness of this age can be overwhelming, but it also provides opportunities for growth and transformation.

One of the primary challenges of Kali Yuga is to resist the allure of materialism and transcend the ego-driven desires that perpetuate suffering. By cultivating detachment, practicing selflessness, and seeking inner fulfillment, individuals can rise above the prevailing darkness and find solace in their spiritual journey.

Additionally, Kali Yuga presents an opportunity for individuals to reevaluate their priorities and seek genuine spirituality amidst the prevailing spiritual ignorance. It calls for a deep introspection, a quest for inner truth, and a commitment to personal growth and self-realization.

By embracing spiritual practices, seeking wisdom from ancient teachings, and connecting with like-minded individuals, one can nurture their spiritual consciousness even in the midst of darkness.

Although most of the Gods have taken, and hidden, the higher spiritual teachings from everyone else, there is always a small group of people that hold on to the Dharma and make it available to others.

Only the most resilient truth seekers can find the true Dharma during this time because of all pitfalls and distractions created by others to keep people in a state of ignorance and confusion.

Moreover, Kali Yuga challenges us to cultivate compassion and promote unity amidst the prevailing divisions and conflicts. It calls for a collective effort to transcend societal divisions, foster empathy, and work toward the greater well-being of all beings.

By promoting kindness, compassion, understanding, tolerance, and social harmony, individuals can contribute to the gradual transformation of the world around them.

Kali Yuga represents a time of darkness, spiritual ignorance, and moral decline. It poses significant challenges to individuals and society, testing our ability to not become consumed with material desires, but rather find a balance between materialism and spiritual growth.

During this time, the Gods are most powerful, arrogant, and greedy and will relentlessly pursue their endless desires, even at the cost of the intense suffering of others.

The polarities between the tip of the God Realm and the deepest abyss of the Hell Realm are at it greatest at the end of the Kali Yuga. The extremes of the higher and lower Realms shrink the Human Realm, making it smaller than in any other time period. Because only humans can find liberation from Samsara, the probability of someone attaining enlightenment is at its lowest.

Many individuals are disconnected from their inner selves and the deeper truths of existence, leading to a sense of existential emptiness and dissatisfaction. This suffering results in a global mental health and addictions pandemic.

We are also most disconnected from the natural world during this period. Greed overpowers the desire to protect the environment.

Kali Yuga is also marked by an increase in suffering, conflicts, and societal unrest. In this age, people are driven by their egos, leading to division, violence, and a lack of empathy and compassion. The imbalance between individual and collective well-being contributes to the deterioration of social harmony and the degradation of the natural environment.

It is important to remember that the concept of the Yugas is not meant to induce despair or hopelessness but to provide a framework for understanding the cyclical nature of time and the challenges and opportunities each age presents. The Kali Yuga serves as a reminder that darkness is an inherent part of the cosmic order, and it is through embracing this darkness that one can awaken the light within.

Amidst the chaos and prevailing darkness, there are opportunities for personal growth, transformation, and a reconnection with our spiritual essence and true nature.

By embracing spiritual practices, seeking wisdom, and cultivating compassion, individuals can rise above the challenges of Kali Yuga and contribute to the inevitable collective awakening of humanity.

As we navigate the complexities of this age, let us remember that even in the darkest of times, the light of truth, love, and inner awakening can still be found. Let us strive to be beacons of light and hope, promoting spiritual values and morality.

Moreover, the Kali Yuga offers a unique opportunity for spiritual seekers to transcend the illusionary nature of the material world and uncover the eternal truths that lie beyond. Through dedicated spiritual practices such as meditation, self-reflection, and the study of sacred texts, individuals can tap into their inner wisdom and establish a deep connection with the divine.

Despite the obstacles and adversities, the spiritual warriors of this time unceasingly work towards a world characterized by kindness, compassion, tolerance, unity, and higher spiritual consciousness. They become beacons of integrity and compassion, setting an example for others to follow. By embodying higher values and nurturing virtuous qualities, one can contribute to the restoration of moral values and create positive change within their immediate sphere of influence.

By cultivating inner strength, seeking truth, awakening consciousness, and engaging in acts of service and compassion, individuals can navigate the challenges of this age and contribute to the collective evolution of humanity. The Kali Yuga serves as a reminder that even in the darkest times, the light of spiritual awakening can shine brightly, illuminating the path towards a more enlightened and harmonious world.

Furthermore, the environmental challenges that accompany the Kali Yuga call for conscious action and environmental stewardship. By recognizing the interconnectedness of all living beings and the Earth itself, individuals can adopt sustainable practices, promote conservation efforts, and work towards restoring harmony between humanity and the natural world.

After the completion of the four Yugas, ending with the Kali Yuga, we enter into a transitionary period known as Sandhi, which began in 2012. What can we expect during this period?

The Sandhi, also known as the transition period, is a significant phase that occurs at the end of each Mahayuga (cycle of four Yugas). It serves as a bridge between one Mahayuga and the next, representing a period of transition and renewal.

This transitionary period is symbolic of a pregnant woman. Imagine that a woman became pregnant at the start of this period and many changes are happening within her as the baby grows. Everything that is happening within her is in preparation for a birth, in this case, the birth of the next Satya Yuga (the birth of a new world!)

While the details of the Sandhi vary in different scriptures and interpretations, there are some common characteristics associated with this transitional phase:

During the beginning of the Sandhi period, the declination of the moral and spiritual values of society are carried over from the Kali Yuga. There is an erosion of righteousness, leading to increased conflicts, corruption, and moral decadence.

However, as we move closer to the next yuga, light starts to emerge in the darkness, setting the stage for the Golden Age of the Satya Yuga. The light begins to shine on the corruption, injustices, and greed of those in positions of power.

The Sandhi period is often associated with chaos and disruptions in various aspects of life. Social structures may undergo significant transformations, and there may be political, social, and environmental upheavals.

Many of the religious, business, and political empires built during the ages of darkness begin to crumble as they were created to only benefit the ones at the top, and at the expense of others.

The dismantling of many systems will naturally cause chaos and disruptions in the lives all involved. There will be destruction across all societies, but with destruction comes new creations, preparing us for the Enlightened Age of the Satya Yuga.

Despite the challenges and disturbances, the Sandhi period also presents opportunities for spiritual growth and renewal.

It is believed that spiritual practices and efforts made during this time hold special significance. Individuals who are dedicated to spiritual pursuits may find greater support and progress on their spiritual path.

While most people adored and worshipped the rich and powerful during the Kali Yuga, there will be a transfer of power to the spiritual warriors of love, light, and truth.

During this time, people will start to recognize the light and wisdom within the spiritual warriors, and the pain and suffering they went through to uphold the Dharma in a time where people that saught the truth were attacked and banished from society.

At the end of the Kali Yuga, and the beginning of the Sandhi, the physical, emotional, mental, and spiritual health of humanity is at its lowest point. During this period we face mental health and addictions pandemics around the globe, and many people are making billions off the suffering of others.

In order to prepare for the Age of Enlightenment every single person on Earth will have to go through a purification process to prepare their minds and bodies for the higher vibrational energies. Many people won’t make it through this process as they may succumb to deadly diseases.

Those that benefit from, and are attached to, the old systems and paradigms based on fear, power, and control, may lose their minds and/or commit suicide if they fall into the lower realms, or are unable to surrender and flow with the new ways of life.

The healing and purification process will involve a lot of internal work in preparation for the higher vibrational energies based on love, rather than fear. Energy healing will be an integral part of this process as it is required to clear all the offensive energies of the spiritual wars during the cycle of darkness, such as curses, spells, voodoo, cords, etc.

The Sandhi is considered a period of cleansing and purification. Just as a storm clears the atmosphere and prepares it for new beginnings, the Sandhi acts as a purifying process for the universe. It signifies the shedding of accumulated negative energies, paving the way for the fresh start of the upcoming Mahayuga.

The Sandhi marks the end of one cosmic cycle and the beginning of another. It represents a phase of renewal, where old structures, beliefs, and systems give way to new possibilities. The transition offers an opportunity for transformation, growth, and the emergence of new ideas and perspectives.

It is entirely possible that some extraordinary human beings will attain enlightenment at some point during this transition. Enlightenment is the ultimate form of internal renewal and transformation. One, or more, enlightened beings will begin laying the foundation for the Age of Enlightenment, helping others to also attain liberation from Samsara.

Once one person achieves enlightenment he, or she, is then able to skillfully show others the way. Because of the nature and darkness of the Kali Yuga, working towards enlightenment is like using a machete to cut through overgrown foliage in a rain forest.

The overgrowth is symbolic of the seemingly endless obstacles created by those that benefit from the suffering of Samsara. It can be a lonely process and many get lost in the forest.

However, all it takes is one person to attain this ultimate goal, enabling them to turn around to show others the path.

The first people to exit Samsara will provide inspiration and guidance to others to do the same, especially as people become desperate to find relief from their suffering amidst the chaos of falling global empires.

The dissolution of Samsara is a prerequisite for the birth of the Satya Yuga and, therefore, it is inevitable. However, things will get worse before they get better as people desperately cling to the ways of the old world and begin to lose control and lash out like a vicious dog cornered in a dark ally.

As we progress through the Sandhi period more and more people will find their way out of Samsara. Because only people in the Human Realm can liberate themselves from Samsara, the natural progression is for the higher Realms and lower Realms begin to slowly merge into the Human Realm.

This merging process is like the pain of giving birth, but in this case we’re giving birth to a new world and cycle of time. Those in the higher Realms experience the pain of “falling” into the Human Realm, while those in the lower Realms experience a difficult purification on their way up into the Human Realm.

The people that managed to live in, and maintain a balance of polarities, in the Human Realm will experience far less suffering than those above and below them.

In some interpretations, the Sandhi is associated with a period of Pralaya, or cosmic dissolution. This is represented by the dissolution of Samsara.

It is believed that during this time, the universe undergoes a state of dissolution, followed by a period of potential dormancy before the next creation cycle begins. This cosmic dissolution represents a profound reset and regeneration of existence.

The “dormant” state following the dissolution is similar to how when a new baby is born it need to adjust and learn how to live in a new world. Its ability to talk, walk, and learn how to operate outside of the womb is dormant for a period of time.

It is important to note that the characteristics of the Sandhi are metaphorical and symbolic, representing the cyclic nature of time, change, and transformation. While the exact nature and duration of the Sandhi may vary in different traditions, the concept highlights the cyclic rhythm of destruction, creation, and renewal.

The beginning of the Sandhi period is considered to be a period of spiritual and societal turbulence, marked by a decline in the qualities and virtues associated with the preceding yuga.

There is an emergence of new influences and challenges that are necessary evils that precede the emergence of the new world; it is a destruction of outdated systems and paradigms necessary for a new reality to be constructed.

The Sandhi period is seen as a time of challenges and obstacles, but it also presents opportunities for growth, spiritual evolution, and transformation. It is a crucial phase in the cosmic cycle, signifying the ebb and flow of time and the cyclic nature of existence.

In summary, the Sandhi period represents the transition between two Mahayugas, marking a shift in energies and qualities. It is a time of change, challenges, and the coexistence of the influences of both the previous and upcoming yugas.

The Sandhi period is seen as a time of both turbulence and potential for spiritual growth and transformation.

Shambhala, also known as Shambala or Shangri-La, is a legendary and mystical kingdom often associated with Tibetan Buddhism. It is believed to be a hidden realm of peace, harmony, and spiritual enlightenment.

The concept of Shambhala has captured the imaginations of people across different cultures and spiritual traditions, inspiring a vision of an idyllic and enlightened society. While the exact nature and location of Shambhala remain shrouded in mystery, its symbolism and teachings hold deep significance.

In the Tibetan Buddhist tradition, Shambhala is described as a sacred land ruled by a benevolent king, known as the Rigden, who embodies wisdom, compassion, and enlightened leadership. It is believed that the kingdom of Shambhala exists in a remote, inaccessible region, concealed from ordinary perception.

According to prophecies, Shambhala will reveal itself in times of darkness and chaos (during the Sandhi), offering hope and guidance for humanity’s spiritual transformation.

The concept of Shambhala carries profound symbolism, representing both an external and internal journey towards enlightenment. Externally, it symbolizes the pursuit of an ideal society based on principles of wisdom, compassion, unity, and harmony with the natural world.

It represents the vision of a world that values and respects the interconnectedness of life, guided by spiritual values and collective well-being.

Internally, Shambhala is seen as a metaphor for the awakening and realization of one’s own innate wisdom and compassion. It serves as a reminder that the path to enlightenment lies within each individual, and the journey towards Shambhala begins with the cultivation of inner qualities such as mindfulness, loving-kindness, and wisdom.

The teachings associated with Shambhala emphasize the importance of ethical conduct, meditation practice, and the development of inner qualities as means to create a better world.

Individuals are encouraged to take responsibility for their own spiritual growth and to extend that awareness and compassion to others. The pursuit of Shambhala is not limited to a specific group or geographical location but is a universal aspiration for humanity.

In recent times, the concept of Shambhala has transcended its origins in Tibetan Buddhism and has become a source of inspiration for individuals seeking a more compassionate and enlightened world. It serves as a symbol of hope, reminding us of our inherent capacity for goodness and our potential to create positive change.

While the physical existence of Shambhala may remain a mystery, its essence resides in the hearts and minds of those who aspire to live with wisdom, compassion, and harmony.

The teachings of Shambhala invite us to cultivate these qualities within ourselves and to actively contribute to the well-being of others and the world.

By embodying the principles of Shambhala in our thoughts, words, and actions, we can strive to create a more enlightened and compassionate society, mirroring the vision of Shambhala itself.

The Mayan calendar is a complex and sophisticated system of timekeeping developed by the ancient Maya civilization in Mesoamerica. It is renowned for its precision and accuracy in tracking astronomical phenomena and measuring time. The Mayan calendar system is composed of multiple interlocking cycles that work together to create a comprehensive and cyclical view of time.

The year 2012 holds particular significance in relation to the Mayan calendar due to interpretations and speculations that it marked the end of a major cycle within the Long Count Calendar. According to some interpretations, the Long Count Calendar’s 13th Baktun (Baktun 13) came to a close on December 21, 2012. This event sparked various theories and discussions, including the idea that it signalled an apocalyptic or transformative event.

As stated above, the Kali Yuga also ended in, or around, 2012. Two different civilizations on opposite sides of the world predicted the same thing.

Referring to the end of this cycle as apocalyptic is an extreme exaggeration. The “end of the world” is more accurate, but not in the apocalyptic sense.

The Mayans predicted the end of a cycle, referred to as a Mahayuga in Hindu cosmology. The “end of the world” does not refer to the death and destruction of life on Earth, but rather the destruction of old systems, paradigms, and power structures.

Just as the transitionary period of the Sandhi follows the Kali Yuga, and the Mahayuga, the end of Baktun 13 was understood by the ancient Maya as a time of transition and renewal, as well.

The Mayan civilization had a cyclical view of time, and the end of one cycle was viewed as the beginning of another.

The end of this Baktun was seen as an opportunity for spiritual growth, societal transformation, and a reawakening of consciousness, rather than an apocalyptic event.

It is worth emphasizing that the notion of an apocalyptic interpretation of the Mayan calendar in relation to the year 2012 originated from modern speculations and misinterpretations, rather than from ancient Mayan sources. The ancient Mayan texts and inscriptions do not provide evidence of an impending cataclysmic event associated with the end of Baktun 13.

While the year 2012 garnered significant attention and sparked public interest in the Mayan calendar, it is important to approach the topic with a balanced and informed perspective, relying on scholarly research and the interpretations of experts in the field of Mayan studies.

The Mayan calendar remains a fascinating and valuable cultural artifact that provides insights into the complex cosmology and timekeeping practices of the ancient Maya civilization.